1 Chronicles 26:32

Authorized King James Version

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And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.

Original Language Analysis

וְאֶחָ֣יו And his brethren H251
וְאֶחָ֣יו And his brethren
Strong's: H251
Word #: 1 of 22
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
בְּנֵי men H1121
בְּנֵי men
Strong's: H1121
Word #: 2 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חַ֗יִל of valour H2428
חַ֗יִל of valour
Strong's: H2428
Word #: 3 of 22
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
אַלְפַּ֛יִם were two thousand H505
אַלְפַּ֛יִם were two thousand
Strong's: H505
Word #: 4 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּשְׁבַ֥ע and seven H7651
וּשְׁבַ֥ע and seven
Strong's: H7651
Word #: 5 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 6 of 22
a hundred; also as a multiplicative and a fraction
רָאשֵׁ֣י chief H7218
רָאשֵׁ֣י chief
Strong's: H7218
Word #: 7 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽאָב֑וֹת fathers H1
הָֽאָב֑וֹת fathers
Strong's: H1
Word #: 8 of 22
father, in a literal and immediate, or figurative and remote application
וַֽיַּפְקִידֵ֞ם made rulers H6485
וַֽיַּפְקִידֵ֞ם made rulers
Strong's: H6485
Word #: 9 of 22
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
דָּוִ֣יד David H1732
דָּוִ֣יד David
Strong's: H1732
Word #: 10 of 22
david, the youngest son of jesse
הַמֶּֽלֶךְ׃ of the king H4428
הַמֶּֽלֶךְ׃ of the king
Strong's: H4428
Word #: 11 of 22
a king
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָרֽאוּבֵנִ֤י over the Reubenites H7206
הָרֽאוּבֵנִ֤י over the Reubenites
Strong's: H7206
Word #: 13 of 22
a reubenite or descendant of reuben
וְהַגָּדִי֙ the Gadites H1425
וְהַגָּדִי֙ the Gadites
Strong's: H1425
Word #: 14 of 22
a gadite (collectively) or descendants of gad
וַֽחֲצִי֙ and the half H2677
וַֽחֲצִי֙ and the half
Strong's: H2677
Word #: 15 of 22
the half or middle
שֵׁ֣בֶט tribe H7626
שֵׁ֣בֶט tribe
Strong's: H7626
Word #: 16 of 22
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
הַֽמְנַשִּׁ֔י of Manasseh H4520
הַֽמְנַשִּׁ֔י of Manasseh
Strong's: H4520
Word #: 17 of 22
a menashshite or descendant of menashsheh
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 18 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וּדְבַ֥ר and affairs H1697
וּדְבַ֥ר and affairs
Strong's: H1697
Word #: 19 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָֽאֱלֹהִ֖ים pertaining to God H430
הָֽאֱלֹהִ֖ים pertaining to God
Strong's: H430
Word #: 20 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּדְבַ֥ר and affairs H1697
וּדְבַ֥ר and affairs
Strong's: H1697
Word #: 21 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַמֶּֽלֶךְ׃ of the king H4428
הַמֶּֽלֶךְ׃ of the king
Strong's: H4428
Word #: 22 of 22
a king

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection